In a survey
conducted last fall, the Pew Forum on Religion & Public Life found that the
United States continues to be a predominantly Christian society, with 73% of
Americans identifying with some form of Christianity. However, the survey also found that 6% of respondents
identified with some other religion, which was an increase of 50% for other
religions over five years ago, when the same survey was conducted.[1]
We live in a society that is increasingly pluralistic, with neighbors and work
colleagues who may be Jews, Muslims, Buddhists, Hindus, and many other
faiths.
1. Christian Exclusivism, which holds
that only Christians who place their faith completely in Christ will be saved
and welcomed into life eternal with God.
Persons of other faiths will be condemned because they failed to put
their faith in Jesus, no matter how many good deeds they do in life.
2. Christian Universalism, which
takes the opposite perspective, holding that all persons—including Jews,
Muslims, Hindus, and all persons of other faiths—will ultimately be reconciled
with God and be welcomed into life eternal with God.
3. Christian Inclusivism, which
takes something of a middle position between Christian Exclusivism and
Christian Universalism. From this
perspective, Jesus Christ offers salvation to the world. However, it recognizes that salvation is a
gift from God, which God as God can offer to whomever God chooses, based upon
God’s criteria. This perspective affirms
the core Christian belief that God loves all human persons and it leaves open
the possibility that non-Christians may be reconciled with God and welcomed
into life eternal, based upon God’s choice.
This sermon is the fifth in a
series, called: “Confronting Our
Doubts.” For a complete listing of the
series, see my first post below. Through
confronting issues that raise doubts, I believe that we can gain deeper
understanding and a stronger faith.
In exploring these topics, I am not
trying to convince everyone that they must resolve their doubts by agreeing
with my position. I think it is
important for each person to develop their own answer to these doubts. At the same time, I believe that as the
pastor I should share where I am on this issue
Whereas at first glance, John 14: 6-7 may appear to give strong
scriptural warrant for the first position of “Christian Exclusivism,” I will
suggest in my sermon that a careful interpretation gives equal warrant for the
second and third positions. In the end,
my personal perspective resonates most strongly with the third position of “Christian
Inclusivism.” Whether you agree or
disagree with me, I hope that this sermon will stimulate deeper reflection and
understanding of God and Christian discipleship.
Feel free to post your comments on this blog. If you live in the Meriden-area and do not
have a regular church home, please consider attending Meriden United Methodist Church
this Sunday. Meriden UMC is located at
the corner of Dawson and Main. Our worship
service starts on Sundays at 10 am.
Everyone is welcome and accepted because God loves us all.
[1] The
Pew Forum on Religion & Public Life, “‘Nones’ on the Rise,” accessed online
at http://www.pewforum.org/Unaffiliated/nones-on-the-rise.aspx.
[2] Adam
Hamilton, When Christians Get It Wrong
(Nashville: Abingdon Press, 2010, 2013),
see chapter 3, pp. 32-43.
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