In view of this completely
unexpected development, I’ve decided that we would be better served if I
preached on 1 Corinthians 3: 4-11. Two key verses from this passage are vv. 5-6:
“What then is Apollos? What is Paul?
Servants through whom you came to believe, as the Lord assigned to
each. I planted, Apollos watered, but
God gave the growth.”
Whenever we
approach a passage from Paul’s First Letter to Corinthians, it’s a good idea to
begin with the question, “What’s the conflict this time?” As the first Christian missionary, the
Apostle Paul established a church in the City of Corinth, which at the time was
the capitol of Achaia. After he was
certain that the fledging congregation was well established, Paul traveled on
to other areas, to spread the Gospel and establish new churches in those places
as well. As he traveled, Paul received
updates about how things were going in Corinth, as well as in other cities
where he had started churches.
The news from the church in Corinth was usually
bad. Those Corinthian Christians were
always in conflict with one another, about one thing or another. In chapter 3, Paul addresses one of those
controversies. This particular
controversy involves competing allegiances to two pastors. The first pastor was Paul, himself, who began
the church during his missionary journeys.
The second pastor was Apollos, who was a Christian Jew originally from the
Egyptian city of Alexandria. After Paul
left Corinth to continue his missionary journeys, Apollos had come to Corinth for
a time, preaching and teaching.
Difficulties arose within the church
of Corinth, when some Christians began to say that they were disciples of Paul,
while others who opposed them claimed to be followers of Apollos. This led to an escalating division within the
church. In order to heal this division,
Paul addresses the controversy in his letter.
Paul begins by appealing to the metaphor
of a gardener. Since Paul was there
first, he claims for himself the role of planting the garden, which represents
the church in Corinth. Yet, recognizing
the important role played by Apollos, Paul writes that Apollos watered the
young plants which he had planted. Then,
he concludes the metaphor by writing, “For we [Paul and Apollos] are God’s
servants, working together; you are God’s field, God’s building.” (v. 9)
At this point, Paul switches to the
metaphor of a building. In verse 10, he writes, “According to the grace of God
given to me, like a skilled master builder I laid a foundation, and someone
else [Apollos] is building on it.”
I really appreciate Paul’s two
metaphors when thinking about pastoral transitions in a 21st century
church. I believe that pastoral ministry
is fundamentally about helping people make connections with the divine, with
other persons, and with Creation.
Helping people make connections is a slow process. Ordained clergy are frequently planting seeds which will not fully mature and produce fruit until after was have moved on. So, for the nearly four years that I have served
as pastor at Meriden UMC, I have tried to water the seeds and young plants
which my predecessors have planted—and, I have planted some seeds of my own. Or, following Paul’s metaphor switch, I have
built upon the foundation laid by those who came before me as pastors of this
community of faith.
That is, I have been “Apollos” to my predecessors’ “Paul.” In a few months, a new pastor will come to
Meriden and become an “Apollos” to my “Paul.”
This is the same dynamic that has played out over and over and over in
Christian churches down through the ages, since Paul and Apollos in the first
Christian churches.
Perhaps ordained clergy get way too much credit when our churches are
doing well—and perhaps way too much blame when things are not going well. As Paul observes while talking about Apollos,
“So neither the one who plants nor the one who waters is anything, but only God
who gives the growth.” (verse 7) Ultimately, it is God who powers our ministry and helps them be successful. Whether
it is ordained or lay, ministry is always about opening ourselves to become
channels through which God’s love, power, and healing can flow, as God chooses.
Everyone is welcome and accepted because
God loves us all.
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