I have been
away over most of the past six weeks, co-leading a Volunteer in Missions team to
Puerto Rico to assist with repairing homes that were severely damaged by Hurricane
Maria—and, then taking some vacation time away.
This
Sunday, I will begin a three-sermon series on the “Joy of Christ.” “The Joy of Christ” has always been an
important theme for Christ United Methodist Church, where I serve as Senior
Pastor. It is proudly displayed on the inside
wall of our Family Life Center (gym).
But, what does it mean to experience the “Joy of Christ”?
Contemporary Christians live at an
interim period between the Resurrection of Christ on Easter Sunday and the
final victory of Christ, when God’s Reign is fully established, at the
end-of-time. In this interim period, God’s
Reign has been established, yet it is not yet fully completed and we catch only
glimpses of God’s coming reign. As disciples of Christ, we are called to be a
Resurrection people, filled with joy because we know that ultimately God will
prevail.
For me, this cosmic interim time is
somewhat akin to watching a televised recording of my favorite sports team—after
checking the final score beforehand and knowing that my team won. So, as I sit watching the pre-recorded game, I
can be happy and confident, knowing that, no matter how badly my team is doing at
the moment, ultimately, they will win the contest. Similarly, as a Resurrection
people, we are called to live lives filled with the Joy of Christ
because we are confident that, ultimately, God will prevail and God’s Reign
will be established completely.
In this series, I will look at the “Joy of
Christ” from three perspectives:
1.
Service (August 18)
2.
Abundance (August 25)
3.
Confidence (September 1)
We begin this series from the
perspective of the joy of Christ through serving. To ground our reflections on service, I will
be preaching from a portion of the Apostle Paul’s Second Letter to the Corinthians:
“We want you to
know, brothers and sisters, about the grace of God that has been granted to the
churches of Macedonia; for during a severe ordeal of affliction, their abundant joy
and their extreme poverty have overflowed in a wealth of generosity on their
part. For, as I can testify, they voluntarily gave according to
their means, and even beyond their means, begging us earnestly for the privilege of sharing in this
ministry to the saints— and this, not merely as we expected; they gave themselves
first to the Lord and, by the will of God, to us…”.
This passage
of the Letter occurs at a point when Paul is shifting his focus to discuss the
special offering which he is collecting for the church in Jerusalem. Paul had a vision for the new churches which
he was establishing. It was a vision in
which the various churches were in solidarity with one another; sharing and
caring for one another. One central
component of his vision was a collection of money, which his Gentile churches
would collect for poor Christians in Jerusalem.
For the Apostle Paul, this collection was a way for the Gentile churches
to express their appreciation and solidarity with the Jerusalem church which
had welcomed them as brothers and sisters in the faith.
Paul begins his discussion with the
Corinthians by sharing what the churches of Macedonia have already done. He begins by noting that the Macedonian
Christians have already contributed joyously and generously to
the offering despite “a severe ordeal of affliction” and their extreme poverty. Biblical scholars are uncertain precisely
what the Macedonians’ “affliction” was.
Most likely, it was ill treatment at the hands of non-Christians in their
communities. At several other passages
in other letters, Paul refers to hostile treatment suffered by the Macedonia
Christians at the hands of non-believers. See Philippians 1:29-30; 1 Thessalonians
1:6; 2:14; and 3:3-4:4.
Yet,
despite their “ordeal of affliction” and an extreme poverty that was probably
greater than was typical for the early church, the Macedonians contributed
joyously and generously to the offering.
Paul continues by noting that the Macedonians contributed beyond their
means; beyond what Paul himself had expected.
This generosity brought joy to Paul’s heart.
For
the Macedonians, the offering was not a sacrifice. No.
Instead, it was a privilege. Paul observes that the Macedonians gave so
joyously and generously because they had already dedicated their whole lives
and their hearts to Christian discipleship—to following and serving
Christ. Thus, their generous donation was
an inevitable expression of their whole attitude of love and devotion to
Christ.
The
Macedonian Christian provide not just a model for the Corinthians, but for us
twenty-first century American Christians as well. Serving is all about our attitude. When we offer our entire lives in faith and
active devotion to God through our Christian discipleship, then we, too, can
experience the Joy of Christ through serving. The forms of that serving may vary: it can be serving through making a financial donation,
as the Macedonians; or serving by going on a Volunteers-in-Mission trip to
Puerto Rico; or serving by helping out with flood relief in Nebraska; or
serving by preparing a meal for the hungry in Lincoln. Growing out of our deep love for God, we experience
the love of Christ through serving.
If you live in the Lincoln,
Nebraska area and do not have a place of worship, then I invite you to come and
join us at Christ United Methodist Church this Sunday, August 18th, where we
will begin this short worship series on the Joy of Christ, by
reflecting on serving. Christ UMC is located
at 4530 “A” Street. We have three
worship services on Sunday mornings at 8:30, 9:45, and 11:00. The 8:30 and 11:00 services feature a
traditional worship format and the services are held in our Sanctuary. “The Gathering” at 9:45 is held in our Family
Life Center (gym), and it is more informal and interactive.
Come, join us. Everyone is welcome and accepted because God
loves us all.
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