This Sunday,
November 3rd, is “All Saints Day,” the Sunday traditionally set aside to
remember and give thanks for friends and loved ones who have died this year—or,
in years past. In the Church, these
departed friends and loved ones are referred to as “saints.” In our worship services at Christ United
Methodist Church this weekend, we will recognize and commemorate our “saints” by ringing a bell as we lift up
the name of each departed friend or loved one.
I will base my meditation for All Saints Day on
selected verses from Romans 8. Although
I find this entire chapter in Romans to be very powerful, the focus of my
meditation will be on a simple claim made by Paul towards the end of the chapter,
“For I am convinced that neither death, … nor anything else in all of creation,
will be able to separate us from the love of God in Christ Jesus our Lord” (Romans 8:39)
For the Apostle Paul, God’s
love is so profound, powerful, and so utterly beyond our comprehension that it
literally conquers all—even death itself.
From the teaching and model of Christ, we know that God loves each and
every human person and that God seeks to be in a loving relationship with each
of us, as children of God, who are created in God’s own image. Thus, for the Apostle Paul, logically,
death cannot be the termination of our existence. No!
Far from it. Instead, death must
be a point of transformation in our existence and our relationship with
God.
In this profound transformation, we become part of
God’s New Creation at the end of time.
As described in the Book of Revelation:
“And I heard a loud voice from the throne
saying, “See, the home of God is among mortals. He will dwell with them as
their God; they will be his peoples, and God himself will be with them; he will wipe every
tear from their eyes. Death will be no more; mourning and crying and pain will
be no more, for the first things have passed away” (Revelation 21:3-4)
For Paul, God’s love for us provides the basis for our hope
that the death of our loved ones is not simply the termination of
their existence, but instead the transformation of their
existence. Pau believes that the structure
of God’s love for us has to be the same as the structure of our love for one
another. Regardless of who it is that we
love, the common denominator is always the same: we want our relationship with the beloved to
continue forever and we want to grow closer and closer in our relationships
with those whom we love.
God’s love for us must be the same. God wants our relationship to last forever,
and God wants our relationship to grow closer and closer. So, logically, death cannot possibly be the
end; the termination of our existence.
No, instead, death must be a transformation point to a deeper and more
powerful, loving relationship with God.
And, we know that because
of this profound love, God always wants the best for us. We know that God wants us to thrive and
flourish in this life—and, in the next.
In God’s Wisdom, God made humans social creatures. We are shaped and molded and influenced by
our network of family and friends. So,
since we know that God wants only the very best for each of us; then, we can be
confident that God will provide a time and an opportunity for us to be reunited
with our loved ones—even after death.
The power of God’s
love is the basis for our hope in the face of death. As the Apostle Paul writes in another one of
his letters, “Where, O death, is your victory? Where, O death, is your
sting? Thanks be to God, who gives us the victory through our Lord Jesus
Christ.” (1 Corinthians 15:55)
As I noted above, the power
of God’s love forms the basis for our hope that death is not a termination, but
rather a transformation in which we become part of God’s New Creation. The Resurrection of Christ on Easter Sunday
and the additional stories of his resurrection appearance can be interpreted as
a foreshadowing of our own physical resurrection and transformation as part of
God’s New Creation.
Of course, there is no
scientific explanation for this radical transformation of ourselves into part
of God’s New Creation. However, some
scientists and theologians, working across academic disciplines, have argued
for a broader view of God’s work as Creator, in which God’s work of creation
begins ex nihilo, (out of nothing), but then continues throughout
history, until it is completed at the end of time, when God redeems the
universe and transforms it into a New Creation.
They point to the possibility of other laws of nature in other universes
as signaling the possibility that part of God’s final redemption of Creation
would be “redeeming” the laws of nature, so that eternal life as described in
the Book of Revelation becomes a reality.
Again,
to reiterate, the power of God’s love forms the basis of this hope.
If you live in the Lincoln, Nebraska area and do not
have a place of worship, then I invite you to come and join us at Christ United
Methodist Church this Sunday, November 3rd, as we remember and celebrate our
loved ones who have passed away. Come
and join us, as we lift up our loved ones by name and ring a chime in memory of
them.
Christ UMC is located at 4530 “A” Street. We have three worship services on Sunday
mornings at 8:30, 9:45, and 11:00. The
8:30 and 11:00 services feature a traditional worship format and the services
are held in our Sanctuary. “The Gathering”
at 9:45 is held in our Family Life Center (gym), and it is more informal and
interactive.
Come, join us. Everyone is welcome and accepted because God
loves us all.
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