It seems as though an inherent
characteristic of what it means to be human is this insatiable drive to
separate and categorize. This weekend
(August 10th) in my message, we will be exploring a scripture passage that
focuses on this innate human drive. The
passage begins with Jesus explaining that the requirements of faithfulness to
God can be summed up in loving “‘…the Lord your God with all your heart, and
with all your soul, and with all your strength, and with all your mind; and
your neighbor as yourself.’” (Luke 10: 27).
Jesus’ summary raises a boundary question:
“‘…who is my neighbor?’” That is,
where do we draw our lines? How do we
categorize? How do we divide neighbor
versus not-my-neighbor? Jesus responds
to this boundary question with a parable—the famous parable of the “Good
Samaritan” (Luke 10: 29-37).
Now, at this juncture, I should
note that I consider the parable of the Good Samaritan to be one of the most
dangerous passages of scripture within the entire Bible. It’s dangerous because it is so familiar, and
it is so familiar because the parable itself is so powerful. Everyone—both Christian and non-Christian
alike—know the basic gist of the Good Samaritan parable. The story is so powerful that it has become a
common image in popular culture. There
are Good Samaritan hospitals, Good Samaritan businesses, Good Samaritan RV
camping sites and even a Good Samaritan ointment.
The story of the Good Samaritan is
so ubiquitous in our culture that sometimes when we hear the parable we don’t
pay attention. That’s a problem because
when we don’t pay attention, we may not fully grasp this
parable in its full depth.
Jesus uses this parable to answer
that boundary question. It turns out
that for Jesus, our neighbor is not determined by geographical proximity or
cultural similarity or religious rightness.
Instead, the boundary question is determined simply by need. Our neighbor is simply the person or group
who need our help. It could be the
neighbor across the street who has been diagnosed with cancer; or the kid in
our local school whose family can’t afford school supplies; or the town across
the state which is recovering from a flood; or it could be the subsistence
farmer half a world away who is struggling to feed and educate his
children. For Jesus, need establishes
the neighbor relationship.
Sadly, we live in a world where
there is profound and massive need. In a
sense, we have many, many “neighbors” as understood by Jesus. The very scope of neighbors in need can seem
overwhelming. It is tempting for us to
throw up our hands and give up. Since we
cannot meet everyone’s needs and fix everyone’s problems, it is tempting to not
even try to help. But, that would be a
misunderstanding of the parable and what Jesus calls us to do.
In the parable, the Samaritan does
not completely heal the beaten and injured man.
Instead, he bandages his wounds and offers first aid. Then, he gets the man to an inn where he can
receive further assistance. Jesus calls
upon us to do what we can to help, even if we cannot completely fix every
problem.
In the Church, we sometimes use the
word Mission to refer to the Good Samaritan’s ministry of love and
service. Come, join us this Sunday, August 10th, at Meriden United Methodist
Church, as we explore how God may be calling us to Mission, understood as a
ministry of love and service. Our
church is located at the corner of Main and Dawson Streets in Meriden,
Kansas. Our classic worship service
starts at 10 am on Sunday mornings.
Everyone is welcome and accepted because God loves us all.
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